April 29, 2007

Factors behind Suicidal 'Struggle' for Independence

Dying to Win Robert PapeToday, I read a review of a book on the 'roots of suicide terrorism' in April 07-20 issue of Frontline- a sister publication of The Hindu group of publications. 'Dying To Win' by Robert A. Pape is far more pressing - as the reviewer, A.G. Noorani, highlights from the author that it's nationalism, and not religious fundamentalism, which drives suicide bombers, as this book shows with the help of detailed research.

A point is reached in the development of any social system where men will refuse to accept longer a burden they find too great to bear; and in that moment, if they cannot mitigate, they will at least destroy.

IT is not fashionable to quote Harold J. Laski but what he wrote in his mini-classic Communism in 1927 remains true. He did not stop at diagnosis. His prescription for justice as a precondition for legitimacy is as valid. He proceeded immediately to add: "The condition, in fact, upon which a state may hope to endure is its capacity for making freedom more widespread and more intense. It is not easy to achieve that end. Men prefer sacrifice by others to the surrender of their own desires" - and their vested interests, he might have added.

Frantz Fanon's seminal work The Wretched of the Earth (1963) exposed the degradation of imperialism and pointed the way forward - by violence, if necessary, which helps, in turn, to heighten national consciousness and strengthens the resolve to resist and overthrow. "The repressions, far from calling a halt to the forward rush of national consciousness, urge it on. Mass slaughter in the colonies at a certain stage of the embryonic development of consciousness increases the consciousness, for the hecatombs are an indication that between oppressors and oppressed everything can be solved by force."

In 1978 the United Nations General Assembly recognised "the legitimacy of the struggle of peoples for independence ... from ... foreign occupation by all available means, particularly armed struggle". Palestinian Arabs see in Israel a "foreign occupation" of a country that was theirs for centuries and was grabbed by Zionists with the help of British imperialism (1919-1948). The conquest was consolidated with the help, mainly, of American imperialism. Six decades are nothing in national consciousness, especially if a people's readiness to accept a state of their own on 22 per cent of their country is spurned with yet greater repression.

Iraqis rightly see the United States and the United Kingdom as foreign overlords. Haifa Zangana, a novelist, was formerly a prisoner of Saddam Hussein. But he loathes the imperialists who came to "liberate" Iraq. His article on the Iraqis' right to rule themselves is a documented indictment of foreign occupation and a powerful endorsement of the Iraqi resistance movement. (The Hindu, November 21, 2005: "Thousands have been kept for more than a year without charge or trial, including the writer Muhsin al-Khafaji, who was arrested in May 2003. Women are taken as hostages by U.S. soldiers to persuade fugitive male relatives to surrender or confess to terrorist acts.")

"There were no jihadists in Iraq before we invaded," said David Benjamin, who served on Bill Clinton's National Security Council. "There are now thousands, Iraqi and foreign, and they're going to be an enduring problem because many have embraced the global jihadist agenda."

This is typical of Western comment, official, academic and in the media. They do not notice - do not wish to notice - the surge of nationalism, only "jihadism" or "fundamentalism" to which they shut their eyes when they exploited both in Afghanistan against the Soviet Union. Jimmy Carter is denounced when he draws attention to the giant walls and fences Israel began building since 2001, cutting deep into the West Bank, grabbing more land in the process, all to defeat the suicide bomber.

But very few care to ask what it is that drives a human being to give up his own life as a contribution to a political movement. Since Fanon wrote, the might of the modern state has increased; so have the wrongs. Terror is the weapon of the weak against the might of the state; the suicide bomber is a terrorist whose desperation and sense of injustice are so great that he is prepared for the ultimate sacrifice. It is disgusting to read an American columnist - toast of some New Delhi journalists - ask for a "moral surge" among the victim when he lacks the basic sense to identify the root cause of terror and the integrity and courage to denounce it. "The Arab-Muslim village today is largely silent," he moans. But he does not pause to ask "why"? Accepting the national agenda, his concern is to denounce, not to understand.


Curiously, few in the West care to recall that Israel itself is a product of terrorism; not by the weak against the mighty but by the well-equipped, united Zionists against weak and divided Arabs. The Hindu reported (March 6, 2006) Richard Norton-Taylor's report in The Guardian on disclosures from declassified MI5 files: Jewish terrorists planned to assassinate members of Clement Attlee's post-War British Labour government. Menachem Begin, then leader of the extremist Irgun Zvai Leumi resistance group and a future Prime Minister of Israel, had tried to trick it by having cosmetic surgery to disguise his identity.

The files include a telegram dated February 12, 1946, from Palestine saying that a reliable source claimed the Stern Gang was "training members to go to England to assassinate members of His Majesty's Government, especially Mr. Bevin" (British Foreign Minister Ernest Bevin). The Stern Gang, in common with Irgun, was fighting against the British Mandate of Palestine and murdered Britain's Minister Resident in the Middle East (West Asia), Lord Moyne, in Cairo in 1944. A memo from the Officer Administering the Government of Palestine to the Secretary of State for the Colonies the following day warned: "The Stern Group have decided to assassinate both the High Commissioner and the General Officer Commanding. In addition, a number of CID officers are to be assassinated as well as police officers and any high government officials who are thought to be anti-Semitic."

In 1946, Irgun blew up the King David Hotel in Jerusalem and attacked the British embassy in Rome. A year later, MI5 received a report about a rumour that Begin had "undergone a plastic facial operation and that his appearance is totally different from that displayed on police photographs".

In 1948, Begin founded the Herut party. He was appointed Prime Minister in 1977 and was awarded the Nobel Peace prize with Egypt's President Anwar Sadat after signing the Camp David Accords. The U.N. Mediator Count Bernadotte of Sweden was murdered by Israelis. Since the West was sympathetic to the Zionist plan to plant a Jewish state on Arab soil, it condoned the wrongs.

In the wake of 9/11, Western discourse was transformed. Not nationalism but "Islamic fundamentalism" was the root of terrorism in Israel, Lebanon, Iraq, Afghanistan and elsewhere. British Prime Minister Tony Blair's speech to the Los Angeles World Affairs Council on August 1, 2006 waxed eloquent on "a clash about civilisation". There is a "Global Islamist network", he said. Scholars like Olivier Roy refute this assertion as false. To Blair, "This is war, but of a completely unconventional kind. 9/11 in the U.S., 7/7 in the U.K., 11/3 in Madrid, the countless terrorist attacks in countries as disparate as Indonesia or Algeria, what is now happening in Afghanistan and in Indonesia, the continuing conflict in Lebanon and Palestine, it is all part of the same thing. It resembles in many ways early revolutionary Communism."

His recipe is clear. "We committed ourselves to supporting Moderate Mainstream Islam." None so blind as those who refuse to see. The "moderate" Muslim differs with the "extremist" on the techniques of resistance, but neither on his perceptions of injustice nor the need to resist wrong. This perception has influenced the British Muslim and European Muslims also.

Michael Jay, the Foreign Office Under-Secretary to the Cabinet Secretary, Sir Andrew Turnbull, warned him in a letter of May 18, 2004: "Other colleagues have flagged up some of the potential underlying causes of extremism that can affect the Muslim community, such as discrimination, disadvantage and exclusion. But another recurring theme is the issue of British foreign policy, especially in the context of the Middle East Peace Process and Iraq. Experience of both Ministers and officials working in this area suggests that the issue of British foreign policy and the perception of its negative effect on Muslims globally plays a significant role in creating a feeling of anger and impotence amongst especially the younger generation of British Muslims. The concept of the `Ummah', i.e. that the Believers are one `nation', had led to HMG's [Her Majesty's Government] policies towards the Muslim world having a very personal resonance for young British Muslims, many of whom are taking on the burden both of the perceived injustices and of the responsibility of putting them right, but without the legitimate tools to do so. This seems to be a key driver behind recruitment by extremist organisations [e.g. recruitment drives by groups such as Hizb-ut-Tahrir and al- Muhajiroon]."

Blair could not have been ignorant of this professional assessment. But then, more than any predecessor, he has undermined the civil service.

However, one of the world's foremost authorities on the subject holds that "the taproot of suicide terrorism is nationalism" and "at bottom suicide terrorism is a strategy for national liberation from foreign occupation by a democratic state". Therefore, "the West's strategy for the war on terrorism is fundamentally flawed. Right now, our strategy for this war presumes that suicide terrorism is mainly a product of an evil ideology called Islamic fundamentalism and that this ideology will produce campaigns of suicide terrorism wherever it exists and regardless of our military policies. This presumption is wrong and is leading toward foreign policies that are making our situation worse."

Resistance, not religion

GIL COHEN MAGEN/REUTERS

The body of an LTTE suicide bomber a few feet away from the wreckage of a Sri Lankan Airline A-340 Airbus that he blew up, at the Bandaranaike international airport in Colombo.

Professor Robert A. Pape teaches international relations at the University of Chicago and is the Director of the Chicago Project on Suicide Terrorism. Researching his book, which covered all 462 suicide bombings around the globe, he had his colleagues scour Lebanese sources to collect martyr videos, pictures and testimonials and biographies of the Hizbollah bombers. "Of the 41, we identified the names, birthplaces, and other personal data for 38. We were shocked to find that only eight were Islamist fundamentalists; 27 were from Leftist political groups such as the Lebanese Communist Party and the Arab Socialist Union; three were Christians, including a woman secondary school teacher with a college degree. All were born in Lebanon. What these suicide attackers - their heirs today - shared was not a religious or political ideology but simply a commitment to resisting a foreign occupation."

The author assembled a team of advanced graduate students associated with the University of Chicago who were fluent in the main relevant languages - Arabic, Hebrew, Russian, Tamil - for an intensive survey of regional newspapers, broadcast transcripts, and other materials not currently translated into English. This project also gathered literature documenting individual martyrs from the main suicide terrorist groups themselves - such as Hizbollah, Hamas, and the Tamil Tigers - as well as all publicly available lists of suicide attacks from the main organisations in target countries that collect such data (such as the Israel Defence Forces, Israel's Ministry of Foreign Affairs, and the U.S. Department of State). In addition, it also amassed all the relevant data that could be found in English. All information is based on public sources and the raw data are available at the archive for the Chicago Project on Suicide Terrorism housed at the University of Chicago.

Judging by the articles they have written after retirement, alumni of the Intelligence Bureau (I.B.) and the Research and Analysis Wing (RAW) share the "Islamic fundamentalism" phobia of Western hacks, albeit for different reasons, not hard to discern. They should study those archives and this book, one of the ablest to be published. It covers the Khalistanis as well as the Liberation Tigers of Tamil Eelam (LTTE). The book demolishes conventional wisdom on the strength of a formidable database, using charts, tables and statistics. Religion adds fuel to fire but the fire is lit by foreign occupation. Jihad provides a convenient battle cry.

"The data show that there is little connection between suicide terrorism and Islamic fundamentalism, or any one of the world's religions. In fact, the leading instigators of suicide attacks are the Tamil Tigers in Sri Lanka, a Marxist-Leninist group whose members are from Hindu families but who are adamantly opposed to religion. This group committed 76 of the 315 incidents, more suicide attacks than Hamas.

"Rather, what nearly all suicide terrorist attacks have in common is a specific secular and strategic goal; to compel modern democracies to withdraw military forces from territory that the terrorists consider to be their homeland. Religion is rarely the root cause, although it is often used as a tool by terrorist organisations, in recruiting and in other efforts in service of the border strategic objective."

General patterns

Three general patterns emerge. First, nearly all suicide terrorist attacks occur as part of organised campaigns, not as isolated or random incidents. Second, democratic states are uniquely vulnerable to suicide terrorists. The U.S., France, India, Israel, Russia, Sri Lanka, Turkey and the U.K. have been the targets of almost all suicide attacks of the past two decades. Third, suicide terrorist campaigns are directed toward a strategic objective. "From Lebanon to Israel to Sri Lanka to Kashmir to Chechnya, the sponsors of every campaign have been terrorist groups trying to establish or maintain political self-determination by compelling a democratic power to withdraw from the territories they claim."

While terrorist incidents of all types have declined by nearly half from a peak of 666 in 1987 to 348 in 2001, suicide terrorism has grown and the trend is continuing. Many Americans hoped that Al Qaeda had been badly weakened by U.S. efforts since September 11, 2001. The data show otherwise. In 2002 and 2003, Al Qaeda conducted 15 suicide terrorist attacks, more than in all the years before September 11 combined, killing 439 people.

"Since September 11, 2001, the United States has responded to the growing threat of suicide terrorism by embarking on a policy to conquer Muslim countries - not simply rooting out existing havens for terrorists in Afghanistan but going further to remake Muslim societies in the Persian Gulf. To be sure, the United States must be ready to use force to protect Americans and their allies and must do so when necessary. However, the close association between foreign military occupations and the growth of suicide terrorist movements in the occupied regions should make us hesitate over any strategy centering on the transformation of Muslim societies by means of heavy military power. Although there may still be good reasons for such a strategy, we should recognise that the sustained presence of heavy American combat forces in Muslim countries is likely to increase the odds of the next 9/11."

There is another factor. Terrorists, even if aided by a state, perform in their own right. "Modern suicide terrorist groups may receive material assistance from states that share some of their political aspirations, but they are independent actors who rarely follow the dictates of others blindly."

For over 30 years, from 1945 to 1980, suicide attacks had disappeared. Their perpetrators of today have been to college. They are educated ones. Poverty is a poor explanation for their conduct. It is a three-stage process, which Pape analyses by posing three principal questions: what is the strategic logic of suicide terrorism; its political aim; its social logic. "Why does suicide attack receive mass support in some societies and not others? Without social support from the terrorists' national community, suicide terrorist campaigns could not be sustained." Sri Lanka and Kashmir supports this finding.

Community support

"Community support enables a suicide terrorist group to replenish its membership. Other kinds of terrorists can try to husband their human resources by hiding from society, but suicide terrorist organisations cannot operate without losses. Most suicide attackers are walk-in volunteers. Second, community support is essential to enable a suicide terrorist group to avoid detection, surveillance, and elimination by the security forces of the target society. Given that recruitment needs oblige them to keep a relatively high profile, suicide terrorist groups cannot prevent many members of the local community from gaining basic information that would be useful to the enemy (for instance, the identity of recruiters, common locations for recruitment, and even locations of frequently used safehouses, means of communication, and other logistics). As a result, without broad sympathy among the local population, suicide terrorist groups would be especially vulnerable to penetration, defection, and informants. They must therefore be popular enough that society as a whole would be willing to silence potential informants. Everyone may know who the terrorists are. No one must tell." Why do Kashmiri women wail at the windows as funeral processions of slain militants pass by? The individual logic is important. What drives the individual action?

These questions are answered in detail in each chapter with the support of massive data. The suicide terrorist is the weaker actor, a desperate one who uses the weapon of last resort. His target is far stronger; but is vulnerable if it is a democracy. Hence the gains reaped by the bomber. It pays. Ayatollah Sayyid Muhammad Husayn Fadlallah, a spiritual leader of Hizbollah, stressed the coercive value of suicide attack: "We believe that suicide operations should only be carried out if they can bring about a political or military change in proportion to the passions that incite a person to make of his body an explosive bomb." Abdel Karim, a leader of the al-Aqsa Martyrs Brigades, a militant group linked to Yasser Arafat's Fatah movement, said the goal of his group was "to increase losses in Israel to a point at which the Israeli public would demand a withdrawal from the West Bank and Gaza Strip". Or, as a Hizbollah leader in Lebanon, Daud, said: "Since we cannot fight the enemy with weapons, we have to sacrifice our lives." An LTTE leader put it tersely: "to ensure maximum damage done with minimum loss of life". It is dramatic; causes panic in the state; and raises the morale of the movement.

Nationalism, not religion, is the recurring thread. "Comparison of target selection for Hamas and al-Qaeda shows that combating foreign military occupation is more central than religious motives for both groups. If religious hostility were paramount, one would expect both Hamas and al-Qaeda to attack both Christians and Jews. Similarly, if revenge for perceived injuries were a central motive, one would expect both groups to attack both the United States and Israel. However, each group in fact concentrates its efforts against the opponent that actually has troops stationed on what it sees as its homeland territory. Hamas concentrates almost all of its effort against Israel and has not attacked the United States or American citizens outside of Israel and Palestine. Al-Qaeda's main effort has been against the United States and against American allies that have deployed troops in Afghanistan and Iraq; al-Qaeda has never attacked Israel and has rarely attacked Jewish targets elsewhere."

Why did Hamas and al Jihad adopt this desperate course? Palestine provides a good case study. In the June 1967 war, Israel captured the West Bank, the Gaza Strip and East Jerusalem. East Jerusalem was immediately annexed to Israel, while the West Bank and Gaza have remained under Israeli occupation since then. As of 2001, there were about 2.7 million Palestinians living in the Occupied Territories. Although the overwhelming majority of Palestinians in the Occupied Territories detest Israel's occupation, and although strikes, protests, and other forms of non-violent resistance began as early as 1972, for many years most of the Palestinian population preferred to accept the benefits of the economic modernisation that occurred under Israeli rule rather than support violent rebellion. Beginning in 1987, however, Palestinian resistance to Israeli occupation grew progressively from violent (but unarmed) rebellion in the first Intifada from 1987 to 1992, to protracted guerilla war and suicide terrorism in the 1990s, to large-scale suicide terrorism since the start of the second Intifada in September 2000.

During the first 13 years of the occupation (1967 to 1980), only about 12,000 Jewish settlers resided in the Occupied Territories. From 1980 to 1995, this number increased more than tenfold, to 146,000 and by a further 50 per cent from 1995 to 2002, to 226,000. The growth of Jewish settlements not only consumed more land and water, but also required progressive expansion of the Israeli military presence in the West Bank and Gaza, including more and more checkpoints that made it difficult for Palestinians to travel or even carry out ordinary business. The second Intifada was a response to the failure of the Oslo peace process to lead to full Israeli withdrawal from the Occupied Territories, and especially the failure of the Camp David negotiations in August 2000. The growing number of Jewish settlers contributed to this sense of failure.

Palestinian suicide terrorist attacks began in April 1994 and continued at a rate of about three a year until the start of the second Intifada, when the number rose to over 20 a year. Although two Islamist organisations, Hamas and the Palestinian Islamic Jihad, have conducted the majority of Palestinian suicide attacks (79 out of 110 attacks between 1994 to 2003), there is strong evidence that Islamic fundamentalism has not been the driving force behind Palestinian suicide terrorism.

GIL COHEN MAGEN/REUTERS

Israeli rescue workers remove bodies from the scene of a Palestinian suicide bomb attack in Jerusalem in November 2002. The suicide bomber killed at least 10 people when he blew himself up in a crowded bus.

It was nationalism; the deep sense of frustration, the sheer desperation that explains the popular support for Hamas, which won the elections last year. The Oslo Accords of September 13, 1993, are a wreck. They bound Israel to withdraw its military forces from the Gaza Strip and the West Bank town of Jericho, beginning from December 13, 1993, to April 13, 1994. Both deadlines were missed. Hamas launched suicide attacks on April 6 and 13. The Knesset voted to withdraw on April 18.

Israeli Prime Minister Yitzhak Rabin said on April 13: "I can't recall in the past any suicidal terror acts by the PLO [Palestine Liberation Organisation]. We have seen by now at least six acts of this type by Hamas and Islamic Jihad... The only response to them and the enemies of peace on the part of Israel is to accelerate the negotiations." On April 18, 1994, he went further, in a major speech in the Knesset explaining why the withdrawal was necessary: "Members of the Knesset: I want to tell the truth. For 27 years we have been dominating another people against its will. For 27 years Palestinians in the territories... got up in the morning harbouring a fierce hatred for us, as Israelis and Jews. Each morning they get up to a hard life, for which we are also, but not solely responsible. We cannot deny that our continuing control over a foreign people who do not want us exacts a painful price... For two or three years we have been facing a phenomenon of extremist Islamic terrorism, which recalls Hizbollah, which surfaced in Lebanon and perpetrated attacks, including suicide missions. ... There is no end to the targets Hamas and other terrorist organisations have among us." Each Israeli became a target. It was a new game, altogether different from the PLO's tactics.

The survey in Lebanon identified 38 of the 41 attackers. Thirty of them were affiliated to groups opposed to Islamic fundamentalism. Three were not clearly associated with ideology. All 38 were native Lebanese. The book contains pictures of four women suicide attackers; all are dressed in Western clothes with stylish haircuts and even make-up. One was a Christian highschool teacher. Nothing bound them together but a common and deep commitment to end Israeli occupation.

Role of U.S. military policy

Al Qaeda also comes in for detailed analysis. It does not act in concert with Hamas or Hizbollah. "Each is driven by essentially nationalist goals." In Pape's view, "American military policy in the Persian Gulf was most likely the pivotal factor leading to September 11. Although Islamic fundamentalism mattered, the stationing of tens of thousands of American combat troops on the Arabian Peninsula from 1990 to 2001 probably made al-Qaeda suicide attacks against Americans, including the horrible crimes committed on September 11, 2001, from ten to twenty times more likely. This finding also sheds new light on al-Qaeda's mobilisation appeals."

Examination of Al Qaeda's mobilisation rhetoric suggests a picture of the organisation that is at variance with the conventional wisdom. "Al-Qaeda is less a transnational network of like-minded ideologues brought together from across the globe via the Internet than a cross-national military alliance of national liberation movements working together against what they see as a common imperial threat. For al-Qaeda, religion matters, but mainly in the context of national resistance to foreign occupation."

Pape adds: "Overall, examination of the nationalities of al-Qaeda's suicide terrorists from 1995 to 2003 shows that American military policy in the Persian Gulf was most likely the pivotal factor leading to September 11. This is not to say that al-Qaeda is not committed to Islamic fundamentalism or that it draws no important transnational support. The fact that we can assume that al-Qaeda's suicide attackers have been committed Islamists is sufficient reason to think that Islamic fundamentalism is at least a weak force driving the movement, even if this is not borne out by the statistics. However, it is important to recognise the fundamental role played by American military policy.

There is a most informative chapter on suicide terrorist organisations around the world; the LTTE receives detailed study. The U.S.' strategy is self-defeating. "Proponents claim that Islamic fundamentalism is the principal cause of suicide terrorism and that this radical ideology is spreading through Muslim societies, dramatically increasing the prospects for a new, larger generation of anti-American terrorists in the future. Hence, the United States should install new governments in Muslim countries in order to transform and diminish the role of radical Islam in their societies. This logic led to widespread support for the conquest of Iraq and is promoted as the principal reason for regime change in Iran, Saudi Arabia, and other Persian Gulf states in the future." There is a subtext - U.S. policy would help Israel to crush Palestinians; another reason for domestic public support in U.S. elections.

The author's policy prescription is withdrawal of U.S. troops from the entire Gulf while ensuring the maintenance of the "critical infrastructure" for their rapid return, if need be. The name of the game is "off-shore balancing" - alliances plus troops deployment on the seas to facilitate return. It is doubtful if this will suffice given the inflamed wrath in the region. Besides, as the author hints, amends are called for in Palestine. Unless the peace process is invigorated, there is little hope for peace. The Palestine question has an appeal that moves the entire West Asia and spreads far beyond it.

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April 25, 2007

The Happiest Man Ever

I was listening to Outlook in BBC World Service, when this programme about "the happiest man ever" intrigued me. Well, I want to share the podcast with Kathmandu Speaks readers.

Here is a short introduction from Outlook:

French scientist Mathieu Ricard abandoned his research at the prestigious Institute Pasteur to go to Nepal and become a Buddhist monk. He now devotes his days to intensive meditation and charitable projects, and has become the French interpreter for the Dalai Lama. Now, according to studies conducted in the US, Mathieu Ricard's brain appears to show signs of extreme contentment and happiness. The neuroscientist who led the US research project to test Mathieu Ricard and other volunteers for their levels of happiness was Professor Richard K Davidson, of the University of Wisconsin.
To listen now, click on the play button:



Today, I was sorting out old files in my computer when I came across many things- many of them really astonished me and reminded me of those old moments. It was like cleaning a storeroom after a long interval of time and finding those invaluable things almost forgotten or buried deep in our memories! One was this podcast- actually a narration by Hindi writer Bhisham Sahni of one of the stories by Leela Nanda Lal. It starts with the incident when the scooter of the author gets stolen. It's such a fantastic narration. I love it. If you know Hindi, please listen to this satirical/humorous narrative. I only wish if it could go on and on...

Actually, it was recorded for Library of Congress as part of its 2002 project- The South Asian Literary Recording Project. Listen or download from here. There are other Hindi writers too, but sadly no Nepali author has been recorded yet. Particularly, poems of Atal Vihari Vajpayee are also worth listening. Check out the complete list of Hindi writers here.

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April 24, 2007

How to Record & Save BBC Nepali Service and Download Video from MeroSansar?

How many times have you watch a video at daytime in Nepal? If you have tried to watch those Youtube videos even at night, you must have felt that the experience is not worth mentioning if you don't download the video (as in my case). One of my friends asked me to save the BLOGAN meeting video uploaded by Umesh in his blog Mysansar.com. I thought many would not know how to download and save the videos you liked in Mysansar to watch offline. So, I've decided to share this post to give some hint on how to download videos from Mysansar.com and also on how to record and save BBC Nepali Service programme to listen again in future.

I like to maintain a database of important events- and I love BBC Nepali Service. In this post, I'll also explain how to record the programme for future use.

How to Save your favorite programmes from BBC World Service or record BBC Nepali Service to listen again in future?

A few days ago, I overheard an elderly man talking his cell and directing someone to make notes of the BBC Nepali Service because he would miss the programme that night. Well, many times, I liked what I heard. I believe you would also love to keep an archive of BBC Nepali Service programmes that you liked most to listen them later or for other purposes. (I find them materials worth for lifetime hearing and great assets!) Before I go paranoid explaining my love for the service, let me share with you what I do to save BBC Nepali Service frequently (which is likely to be almost daily) here.

Easy steps to record or save BBC Nepali Service:

1. Download and install Audacity from here. Audacity is very simple to use free software which can be used to record BBC Nepali Service or any other podcast or streaming radio from internet.

Audacity to record and save BBC Radio
(Although, it's use such as recording copyrighted music or songs is of course- piracy. I would like to leave the choice to you but do prepare yourself for the consequence. )

2. Launch Audacity. Set the default in View-> Float Mixer Toolbar as Stereo Mix as it will record anything from your stereo speakers i.e. your input device. (One use can be to record songs from your favorite CD\DVDs.)

3. Now, open the BBC Nepali Service Radio Player by clicking on the direct link I've provided at the right side of this blog. If you're using the player for the first time, or you use software like CCleaner (which frees your hard disk of unnecessary clutters in the system registry or temporary internet files) after using internet, a page asking you to choose which player to use to listen to the radio- Real Player or Windows Media Player. Choose your default player and after the page re-loads, hit 'Play' button.

4. It will take some time to load the streaming radio- but at the same time, you have to open up the Audacity. Wait while the radio loads, and when it's about to reach 100%, hit the red colored round-shaped 'Record' button.

5. While the recording is going on, you will see blue-colored wave which indicates the recording in progress. You can start recording and stop it anytime you choose. To stop the recording, hit 'Stop' button.

6. Now, you can export or save the recording in WAV format ( by default) in your computer.

Note:It's best to name the programme by date (dd-mm-yy) to sort out your recorded programmes. I've found that it would be of best use if you also make a short note- key points of the particular day- beacuse if you are searching for something like the speech of Prachanda that you want to qoute, then you can search through the text alone. Otherwise, you have to listen to all recordings (in case you might not know where it is) which will consume most of your time. I use Google Desktop to search through my hard disk.

BBC Nepali Service stores a programme for only one day i.e. it's podcast is updated daily. So, you've to record a particular day's programme anytime from 8:45 pm in Nepal to the next 24 hours.

How to save videos from Merosansar (Mysansar.com) ?

Easy Steps to Download Videos from Merosansar

1. Download and install Democracy Player from here.

2. Democracy Player is free and can play a wide range of video formats. Mysansar uses Revver to videocast. But the most important feature (which I liked most) is its ability to search new tagged videos. Most of the times, I enter the keywords used by Mysansar (or any other websites like Youtube) to search the video. You can just enter the name of the video- and Democracy player will search the video for you.

Democracy Player can download search and download files from many video shring websites, like Youtube and Revver
3. After searching through its database, Democracy Player will show the video according to your keywords i.e. the video name. Then, you can download your desired video and save it in your harddisk.

Note: Like BBC Nepali Service programmes, please rename the downloaded file in as descriptive manner as possible to enable easy search or location. Democracy Player can search videos from Revver among other video sharing websites like Youtube. While the video is being downloaded, you can also pause or resume if you have to surf the net. While I don't like its player, I use to download videos alone. I play the downloaded video, after saving it, in Real Player or Windows Media Player.

I hope you found these hints useful. If you have any further questions or problems, do contact me, I will be more than happy to help you.

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April 23, 2007

April Uprising is One Year Old: A Flashback

New Nepal is just like the Old, Corrupt NepalWhen I look back, yeah, I feel something has changed. Madhesi uprising has replaced Maoists insurgency. Gyanendra has replaced Girija- and the people's party, CPN-Maoists , which claims that its expenses of about a crore each day (10 million) is not enough to cover its armies, party affairs and everyday expenses (Naya Patrika, "How parties' expenses are met?", Balkrishna Adhikari, April 23) let alone other necessary public-welfare initiatives. While the old parties like Nepali Congress claims that it spends one lakh each month (?) and UML spends three lakhs each month on basic requirements like telephone bills, water bills and other stuffs. Now, who would accept the later parties' disclosure in light of Maoists’ statement? But people would accept one thing- jati jogi aayeni kanni chireko (every political party is just the same).

A brief glance to the achievements of one-year-of ‘democratic’ rule by Eight-party:


An Unfinished Uprising
A year later, the tarai is still struggling for inclusive loktantra
Nepali Times, 20 April 07 - 26 April 07, Jaleswor-

Things look different a year after the April Uprising here in this Mahottari border town. But what changes you see depends on where you stand. In Kathmandu, the concerns are about the delayed constituent assembly elections and the shenanigans of the Young Communist League.

Here it is about Madhesi representation and the unfinished revolution. There is an element of truth in all the allegations about the fires that raged here in January: royalist meddling, a ‘foreign hand’, forces of Hindu fundamentalism, disgruntled, disaffected members of society disturbing the democratisation process, the government’s inability to maintain law and order. But none of these explanations gets to the heart of the problem.

Decades of discrimination, neglect, and oppression have alienated a large section of madhesis. Being moderate here these days earns you a ‘coward’ tag. In Mahottari it’s easy to see why, and to catch a revealing glimpse of the emotional distance between Kathmandu’s rulers and the tarai.

At the edge of town, flying the national flag, is an early-20th century mansion built by Ram Sumsher, a C-Class Rana banished to the madhes by his purist clansmen. It has been home to powerful agents of the crown, badahakims and anchaladhises like Damodar Sumsher and Lila Raj Bista.

The present occupant of this crumbling edifice is CDO Ratan Raj Pandey, a descendent of royal priests, Kathmandu’s top man here, the most powerful person in the district. The two officers in the District Administration Office are fine men, of pahadi bahun stock, and the Superintendent of Police is a Chand. Individually, most pahadi officers and employees are well-liked and respected. But there is an incongruity in the fact that, in a district where over four-fifths of population is madhesi, almost every office is staffed exclusively by pahadis.

Then there’s the matter of how little noble pahadi settlers have been vested in the communities around them. In a district where the big landlords are Sharmas, Upadhyas, Ghimires and Pants, the first school here had to be built by a Marwari Murarka. The college had to wait for a Yadav donor.

In Janakpur, the town that Koiralas, Ranas, Sharmas, Singh Thakuris, and Ghimires claim as theirs there is no philanthropic effort bearing these names. The first few schools, the college, the hospital, and several temples were built by the Sah family, who were humble traders in comparison with the Ranas and Giris who made fortunes off the tarai’s resources. Individuals are not obliged to be altruistic, but the government is and its neglect is noticeable. Janakpur’s highways, roads, airport and water supply have been set up with Indian assistance. The most visible reminder of the government are security personnel, which reinforces the sense of living in occupied territory.

Indian Ambassador Shiv Shankar Mukherjee is flooded with petitions for small embassy grants on his periodic visits here to lay foundation stones, inaugurate school buildings. Girija Prasad Koirala is not likely to receive similar requests for help when he comes here on Saturday to address a mass meeting.

The issues in the tarai are the same as they are for Nepalis around the country—the need for dignity and fundamental freedoms, the right to identity and proof that there is a government that cares. The Tarai Uprising will continue as long as the peaceful revolution that the eight principal political parties promised remains just words. Most people here understand political complexities. “Protests in the tarai will diminish the day the government realises the folly of playing dirty power games in Kathmandu,” says a paan vendor near the vandalised statue of Bhanubhakta in Janakpur.

When Koirala comes visiting, he should talk less and listen more. People may not have readymade answers, but they have interesting stories, especially of the sacrifices that madhesis have made for his party. It’s payback time. The consequence of defaulting on this will be a total rout of moderate forces.

The so-called ‘New Nepal’ is same in many ways. The king is still alive in the political arena while MPs are busy disrupting parliamentary sessions again. Here is what two broadsheet English dailies have written about ‘new’ Democracy Day.

Hope is one-year-old today, bravo!
HNS, Kathmandu: April 23-

Former deputy prime minister Amik Sherchan inaugurating photo exhibition to mark Loktantra Diwas in Basantpur, Kathmandu, on Monday. Last year, on this day, the people of Nepal got back what king Gyanendra had taken away from them — democracy and sovereignty. The nation is set to celebrate that great event today. The Democracy Day Celebrations Organising Committee has urged people across the nation to light celebratory lamps in their residences and to participate in a celebratory programme to be organised at the Tundikhel.

Much water has flown down the Bagmati since April 24, 2006 .The Maoists who had waged a bloody guerilla war for over a decade, are in the government. The king has ceased to be the head of state and the supreme commander of the army; the p
rime minister performs the functions of the head of state; attempts — subtle as well as brazen — to discredit the eight-party government have been made; Nepal has become a secular state and the army that was the main prop of the fallen regime has been well and truly put under civilian control.

Still, Humpty Dumpty would be the patron saint of those thinking that regressive forces would give up.


Prime Minister Girija Prasad Koirala, in a message to the people on the eve of Loktantra Diwas, has appealed to all people to be sensitive towards the responsibility that the martyrs have left to us.

“I remember and respect those brave martyrs who have left to us the responsibility, their dreams and objectives,” Koirala said.


He said the path shown by the martyrs on national unity, mutual goodwill, and unity will surely “help and lead us towards fulfilling our objectives.”

“We all should be sensitive towards this reality,” Koirala said, adding that “this historic day has given us this message.”

Koirala said this very day has shown a way and the responsibility to build a new, peaceful and prosperous Nepal by ending all conflicts.


Minister for Information and Communication Krishna Bahadur Mahara in a message said the Loktantra that we have achieved now is “incomplete” and cannot be complete unless the country gets a new constitution through elections to constituent assembly.

“We must be clear that loktantra can only be comple
te when people will exercise their sovereign rights to write a new constitution,” Mahara in an unsigned statement said today.

Mahara said it is time that all people get together with the commitment of accomplishing this task. “The situation is not free from challenges and conspiracies,” he said.

NC (D) president Sher Bahadur Deuba, in a statement, stressed that it is the duty of all Nepalis to conduct the constituent assembly polls, which was the goal of the April movement, in a free and fair manner.


Co-Chairman of the Rastriya Janashakti Party (RJP) Dr Prakash Chandra Lohani in a message emphasised on greater consensus.
The turn of events:

• April 5; 2006: The Seven-Party Alliance(SPA) calls a four-day strike

• April 8: The royal regime clamps curfew with shoot orders to boot

• April 9: The SPA announces continuation of the agitation

• April 21: King Gyanendra addresses the nation, urges the SPA to nominate a PM. SPA spurns the invite

• April 24: The king throws in the towel. Lakhs pour out on the streets in celebration

Celebrating People Power

Democracy Day celebrations nationwide
Kantipur Report, KATHMANDU, April 23 -

People across the nation are celebrating the first anniversary of the reinstatement of the democracy in the country beginning Monday. To mark the Democracy Day (Loktantra Diwas) tomorrow, three-day-long celebrations will have various programmes organized throughout the country by the organizing committees in the respective regions.

Last year on this very day, the April uprising was at its height, which forced King Gynendra to bend knees to the people power. The following day – April 24, 2006 – people succeeded in gaining back the sovereignty, freedom and democracy that were seized by King Gyanendra on Feb 1, 2005.

The main Democracy Day Celebrations Organizing Committee has urged people across the nation to light celebratory lamps at their residences to mark the historic day.

SPA called for a four-day nationwide general strike on April 5. The Maoists announced a cease-fire. With the general strike gaining momentum, the erstwhile royal regime clamped curfew on April 8 with a shoot-to-kill order. The committee has also urged people to participate in the celebratory programme to be organized at the Tundikhel on Tuesday.

The Seven Party Alliance-steered April uprising last year saw a sea of people, not only in the capital, but also across the country in the streets demanding democracy in the country, which was snatched away by the king to start an autocratic regime.

Last year's pro-democracy movement -- popularly dubbed the Jana Andolan II -- was launched on the foundation of the 12-point understanding signed between the Seven Party Alliance and the CPN (Maoist) in December 2005.

With the beginning of 2006, the political parties had already unleashed fresh rounds of struggle, but it reached a peak on February 8 last year ahead of the king-announced municipal elections, which was boycotted by the SPA and the Maoists.

On April 9, SPA announced continuation of the stir across the nation. The then government stepped up its enforcement claiming that the Maoists had infiltrated the protests.

The awestricken world witnessed people taking to the streets defying a shoot-to-kill curfew and chanting slogans against the direct rule. The crowds increased to sizes the following days estimated at 100,000 to 200,000 in Kathmandu. On April 21, about half a million people took part in the protest programmes in Kathmandu.

Following mounting pressure on him, the king on April 24 capitulated before the people power.

Admitting that he was convinced that the source of State Authority and Sovereignty of the Nepal was inherent in the people of Nepal, the king, through his proclamation, reinstated the then House of Representatives giving back all power to the people seized by him on May 22, 2002. On April 25, Nepali Congress leader Girija Prasad Koirala was nominated by the Seven Party Alliance as the new prime minister.

At least 19 people were killed, more than 5,000 were injured and 1,000 were jailed during the 19-day long democratic movement.

Timeline since end of King Gyanendra's absolute power

April 24, 2006: Bowing to mounting pressure, the king reinstates parliament.

April 30: Girija Prasad Koirala is sworn in as prime minister for the fifth time, and invites rebels for talks.

June 16: Maoist Chairman Prachanda holds talks with PM Koirala -- a first ever high-level meeting between the duo since the Maoists waged 'people's war' 10 years ago. The government reaches an agreement with Maoists to dissolve the House of Representatives and set up an Interim Legislature-Parliament including the Maoists.

August 9: The government and the Maoists send a five-point letter to the UN.

Nov 8: PM Koirala and Prachanda sign a deal on supervision of the Maoist arms.

Nov 21:
Government and Maoists sign Comprehensive Peace Accord marking an official end of the 'people's war'.

Dec 16: The SPA government and the Maoists approve draft of an interim constitution.

Jan 15, 2007: After induction of 83 members representing the CPN-M, the parliament (now Interim Legislature-Parliament) promulgates interim constitution. The 329-member Interim Legislature-Parliament has a responsibility to steer the nation through the elections to a constituent assembly (then planned for mid-June).

April 1: Former rebels join 22-member interim government with five ministerial portfolios. Girija Prasad Koirala is sworn in as the prime minister of the country for the sixth time. The induction into the government takes them into the political mainstream. Prior to the formation of the interim government the eight political parties reach an agreement to hold CA polls on June 20.

April 14: The Election Commission in a press conference announces that owing to 'technical difficulties', it cannot hold the CA polls on June 20.

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Countdown to Nepali Citizen Journalism Portal

Jyotinews- Nepal's pioneering CJ Portal
If you ever wondered why those portals that claim themselves to be a community portal, news site or citizen journalism websites like Ohmynews International in Nepal, you must have also realized that those beautiful and often pioneering portals of their unique kind have failed to last long in context of Nepal.

Few days aback, I found an old write up about a blog claiming itself to be the first citizen journalism website! Before that CJNepal.org was first of its own kind, and it is still in the hemisphere but another path-breaking, a news portal powered by citizens (although a majority of them were journalists, but they are also citizens) of the country, which actually paid its news sources and published your write ups-Jyotinews.com, the brain child of Rupesh Silwal who had even got opportunity to attend Ohmynews International meeting in South Korea, was an experiment in itself.

After about a year's extensive homework in the background, Jyotinews kicked off from the month of October last year. But sadly, when there are too many cooks, they will spoil the broth- the experimental phase lasted only about five months. Differences is disastrous- but I'm more than happy that Jyotinews is coming back. We'll be able to re-launch the portal in a 'traditional' manner anytime soon within this month but with an array of entirely new features, a more dedicated team of engineers and citizens and with a more meaningful name...

Keep your fingers crossed, the countdown has already begun...

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April 22, 2007

BLOGAN: A long way to go…

Nepali bloggersNepali bloggers, only those who attended BLOGAN meeting due to the geographic advantage i.e. being in the capital, Kathmandu on April 21st.

BLOGAN (Bloggers’ Association of Nepal)- conceived as just an idea few months ago, by few prominent and popular bloggers of Nepal, is now taking a form. Deepak Adhikari writes,” Sujana questioned: What is the mission of BLOGAN? For what are we being united? I tried to answer it there. But, Sujana, here's the detail answer: This is the time of advocacy and raising your voices. If you speak alone, you'll hardly get audiences. But, if it is a collective voice, then it will definitely grab attention. Why attention, you may ask. Because, as a nation we are lagging behind in many aspects. Our voices as bloggers, as a nation and South Asians get subdued in the cacophony of powerful nations. Internet, blog to be more specific, provides us such forum. In April Movement, we showed to the world what we are capable of. The blog played vital role in disseminating the infos. Now, you may ask, why info? King stepped down because of the protests in the streets. No, the information has very important power in today's world. You must have noticed Nepali Diaspora's role in the movement. So, is blogs'. We must (form BLOGAN) to show the world that we are vying for change.”

But questions do arise about the real motif behind the formation of any formal association. Although I’m also on the favour of a formal organization, Ghanshyamji (Ojha) had very legitimate concerns about the future of BLOGAN’s working committee members. Yes, I agree that when money comes, it takes away the high-held values. But are BLOGAN founders sincere enough to their cause? Is it all about bringing all Nepali bloggers under one umbrella? Ujjwalji (Acharya) provided a short hint: “Personally, I think that BLOGAN will also contribute something to me.” One would think, he deserves the credit- but the question about his honesty would arise in many minds. But he cleared the air- “We won’t be president for ever. The post will be given to one person, after his/her term, another will get to the same post.” He is doing his best to make it transparent and democratic, which I believe is the reason we are so assertive about the formation of a formal BLOGAN.

Nepalese bloggers

While many bloggers are still not clear about the idea itself, the state of awareness among the Nepali citizenries is not beyond anyone’s guess. Neha Viswanathan, of GlobalVoices, wrote in an email to me yesterday, "You would probably agree with me - that Nepali Blogosphere is yet young - and doesn't have too many blogs.” But the trend is sure on rise. Particulary, I was more concerned with the citizen journalism concept of blogging rather than those of ‘very very personal’ kinds. (Please, read “We the Media” by Dan Gillmor (link).)

More on BLOGAN meeting by Deepak, Umesh, Ujjwal, and Utsab.

Some of Nepali Bloggers, photograph courtesy: Jitendra Raj Bajracharya.





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What Is Young Nepal Doing?

Insight Into the State of Employment and Poverty in Nepal

"In Nepal, we have a sufficient number of politically motivated citizens, but we do not have enough economically productive citizens."
- Pg 158, Youth Of Nepal, 1985- Majuprias

Employment in Nepal Child Labour
A report on the state of youth and employment in Nepal along with the state of poverty in the country. Also including the statistics from recent surveys, studies and World Bank reports in the given topic.
“From where?” I asked the semi-bald, dark-skinned man clad in a white trousers and Kolhapuri chappals. His white trousers was pale- the dusty streets of the capital left their mark on it in course of his wandering into the city streets with his bicycle laden with vegetables in a pair of round baskets.

As he weighed two kilograms of cauliflowers, he replied to me, “Mazzappur, Bihar.”

The sight of those dark colored men, roughly clothed in dull colors and Kolhapuri chappals- as street hawkers, chatpate-and-panipuri walas and vegetable-sellers are frequent here. A majority of them are Biharis (Bihar is an Indian state neighboring Nepal) but known as ‘Marsiya’ (a person from plains, Madhesh- corruption of Madhesi) due to their similarities with Madhesi people. Nevertheless, they have inspired rural Nepalis to come to town and engage in the same means to meet their ends. From road pavements to courtyards, from open grounds and park- today, these people can be found everywhere. It’s New York for others, New Delhi for some, but for the majority of Nepalis- the dream to become somebody starts from New Road- the heart of Kathmandu. The poor class Nepalis- including women- are seen busy in the streets selling clothes, sausages, ice-creams, popcorns to hot, fried corns. Until few years ago, street hawkers would start gathering around their regular spots only after the advent of afternoon. Today, they encroach upon the streets from morning to late evening making it difficult to pass by- and equally difficult to neglect their presence.

A usual evening at Ganeshthan, Basantapur Durbar Square.

There are pan-shops running in thousands of number today in Kathmandu. Most of them (more than 90 per cent) are run by Indians- Biharis. Most of them also have more than one shop.
Once, I asked a panwala- “For how many years have you been here?”
“For the last fifteen to twenty years…”
“How good is business?”- was my next question.
“Business is good in Kathmandu,” he said, “But it was better before the Royal Massacre.”
I know what it means too.

Behind the curtain: An elderly woman from Terai selling traditional 'pakodas' while Maoists Chairman Prachanda was busy giving his speech on the occasion of 11th anniversary of people's war at Khulamanch.
New Road- the heart of Kathmandu- is ruled by Indians. Most of the shops selling from expensive electronic equipments, expensive cameras to jewelries- are owned by Marwadis. It is no surprise that Nepali economy has benefited Indian citizens more than the mass of Nepalis citizenries themselves. But the Indian people have taught ‘stupid’ (the general assumption is that Indian businessmen are far more ‘wise’ (cunning) than common Nepalis) Nepalis few tricks of business and entrepreneurship- and hard-working. Here, most of the people would agree to serve as a waiter or wash dishes in a New York restaurant than getting a mediocre job in one’s own country. So what rural youth coming from their villages for higher education in the capital do? They take jobs under these Marwadi bosses, become sales personnel or find other opportunities. What about those illiterate mass? They turn into street hawkers, get jobs in hotels and other services or worst become coolies.

However, most of the Nepali youth are either unemployed or being exploited by the businessmen of the country. With an average per capita Gross Domestic Product (GDP) of US$260 (2004), Nepal is the poorest country in South Asia and ranks as the twelfth poorest country in the world according to World Bank. Despite considerable progress made over the last decade in reducing poverty, the headcount poverty rate declined from 42 per cent to 31 per cent between FY95/96 and FY03/04 while urban poverty declined from 22 per cent to 10 per cent and rural poverty declined from 43 per cent to 35 per cent (although it remains higher than in urban areas) is still so high. (*)

A minor girl performing a stunt: Hundreds of children like her is smuggled to various Indian states every year.

Although, ‘increased urbanization moved workers from low productivity jobs in rural areas to higher productivity jobs in urban areas’, the pay and perks for an ordinary Nepali worker is less than their Indian counterparts. I feel an urgent need of study into the employment and pay trends in the country which awaits reforms and regulations like every other economic sector of the country.
“I’m studying in Pashupati Campus,” a student, Raju (name-changed) who arrived a year ago from a rural village of eastern Nepal, around Sankhuwasabha, said to me during a conversation.

“So, what are you studying?” I asked him.

“Business Administration at Bachelor’s level,” he replied, “You’re lucky that you’re a resident of Kathmandu and with your family. I’ve to cook, wash and work to make my meets end.”
He continued that he was taking job of that of a minor accountant at the office of a Marwadi. Besides, doing the accounts- he has to do other works too. He is teaching some five students at home.
“I take coaching classes, and the money coming from it goes in paying rent for my room and my pocket money,” he said earnestly. What about support from the family? “Oh, we have large farmland- my people send me vegetables and rice time and again.”

After thinking for a while, he said again, “It’s so expensive here, isn’t it?”
I nodded.
According to the survey conducted by the United Nation Children’s Fund and UNAID six years ago in April 2001 on Nepalese adolescents found that about 92 percent of them knew what they wanted to do in future. While medical services remained favorite among a majority of them (21.6 per cent), 14.6 per cent of them were interested in working in the government, semi-government and non-governmental sectors while 12.1 per cent of respondents chose education field. Similarly, 8.9 per cent said that they would like to work in industrial and commercial enterprises, as independent contractors, or tourist guides. 7.4per cent of the respondents liked to find jobs in skilled labor sector - such as tailoring, masonry, carpentry, driving. While 5.3 per cent of them wanted to be musicians, actors, dancers or writers, about 5 per cent were more inclined to engineering or computer and construction industries or in agriculture sectors. Meanwhile, 4.7 percent of them wanted to be recruited into the police, army or other security services. (*).

The survey also found that four out of five respondents were confident that they would be able to achieve their goal while the rest felt their own talent, hard work and ability to learn as well as performance in vocational training or higher education would lead to success. Similarly, 12 per cent percent of them thought family encouragement and financial support are crucial to fulfill their ambitions. (*)

It is poverty that is forcing Nepalis youth suffer in the hands of local employers. Although, recent reports and surveys found that wages for farm workers, who tend to be the poorest, rose by 25 per cent, wages for non-agricultural unskilled workers rose by 20 per cent, while wages for skilled labor more than doubled (according to the report prepared by World Bank based on Nepal Living Standards Surveys collected in 1995-1996 and in 2003-2004 and with assistance from Nepal's Central Bureau of Statistics). It is still so meager and most of the times even not enough to meet the basic expenses as food and accommodation let alone education or medical treatment.

Nepali youth has talent, potential and confidence necessary at such time of globalization and competition. The literacy rate of the country stands at 54per cent (**). Similarly, around 9.5 million people were estimated to be employed or were working in 1999 by a Labor Force Survey conducted by the Central Bureau of Statistics: Among the total employed, the proportion of male and female are equally distributed at 4.7 million each. The survey also found that 2 million children aged between 5-14 years (14per cent) were working. 7.2 m were employed in agriculture, while 976,000 were in service sector and 931,000 out of total population of 21 million were engaged in industries. (*).

While over 1.1 million Nepali youth is toiling hard abroad, local industries and business houses are finding it difficult to lure youth by providing a decent salary and other facilities. Remittances have been one of the drivers of poverty reduction: In 2004, one million Nepalese (or every 11th adult male) worked abroad. Between 1996 and 2004, remittance inflows soared from 3 per centof GDP (US$203 million) to 12 per centof GDP (US$794 million), mainly driven by those migrating to the Persian Gulf or East Asia, where earnings are much higher than in India. The proportion of households receiving remittances also increased from 24 per cent to 32 per cent (World Bank Report- "Resilience Amidst Conflict").

Today, I also see Nepali youth employed in numerous shops as sales assistant, as accountants and an increasing trend for educated English-schooling background ones are getting into IT enabled services like BPO (business process outsourcing) which are usually labour intensive jobs like medical transcription, call-centre services and data entry in the country. Serving Minds, one of the country’s biggest call centres established in 2003, was providing employment to over 200 young educated Nepali men and women till the end of 2005 alone. The problem of unemployment in urban areas stood at 12 per cent in 1999 (*).Today, an estimated over 10,000 youth is employed in IT enabled services in Nepal.

Call Centers are on rise in Nepal, following the example of successful Indian BPO industry. (NT)

We have seen how the BPO market in India has boomed into over $5 billion per annual industry with 2.5 million Indian graduates employed in the sector. It is a fact that the employment opportunities created by IT sector in India has empowered them and increased their purchasing capacity and a surge in sales of consumer goods and ‘a whole new mall culture’ among them. Meanwhile, it has helped women to come at equal footing with their male counterparts and become self-dependent. I wonder when this will happen to Nepali youth, but the signs are everywhere today in the capital that hints towards the similar developments in the country.

The task of any new government to be formed in the ‘New Nepal’ era would be to take lessons from the past mistakes and consider seriously about the country’s future- the Nepali youth. It is evident that only through the empowerment of Nepali youth population, the country will make major strides to come to level of its neighbors- China and India. Nepal can do away with poverty only if the potential, talent and skill of Nepali youth are reaped to full extent by creating employment opportunities within the country. More than twenty years ago, David Seddon wrote this as an introductory note in his book “Nepal A State in Poverty” which holds truth even today:

“Nepal is now in a period of crisis, a crisis whose major components, over the next decade, will include serious over-population relative to employment opportunities, ecological collapse in the densely populated and highly vulnerable hill areas and an increasing inability to pay for the imported commodities, with growing food shortages, and consequently with the development of widespread unrest in both rural and urban areas (Blaikie, Cameron & Seddon 1980: 13-14).

The lives of socially deprived (and poor) are therefore not merely the lives of passive disadvantage- they are the lives of struggle in Nepal. The structure of inequality in Nepalese society, in all its complexity, ensures that the combined effect of exploitation, oppression and discrimination in the context of a general crisis is poverty for the majority.
Poverty in Nepal is, therefore, not only an immediate consequence of the prevailing structure of economic but also of political system which may be 'digging its own grave'.“

Today, one can find two types of youth in Nepal. It is evident that the urban youths of major cities are satisfied with the accomplishments of April uprising that overthrew King Gyanendra’s autocratic regime. While you will be able to see one kind of Nepali youth at New Road who is more concerned about one’s own career, studies and life alone, another kind of Nepali youth is taking lead of the unfinished revolution in Terai, Madhesi Uprising, which has taken about hundred lives even after the formation of eight-party coalition government in Nepal, for greater inclusiveness and Madhesi representation in the country.

HMG was dumped from Nepal Government, but nobody had ever thought it'd be Madhesh Government. (SAGAR SHRESTHA, NT)

References:
1.*Spotlight: Youth
2. World Bank Report: Resilience Amidst Conflict.
3. Nepal A State in Poverty by David Seddon 1987
4. ** Nepal Human Development Report 2004, published by the United Nations Development Program (UNDP)
5. Youth Of Nepal, 1985- Majuprias
6. An unfinished uprising: A year later, the tarai is still struggling for inclusive loktantra -CK Lal, Nepali Times

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April 20, 2007

Live Citizen Reporting from Nepal ?

Well, it was supposed to be my Autobiography but didn't finish like one. It's yet another write up labeled under 'All About Me'. Read on...

Missions, Objectives and Inspirations and Motivations:
All those people at BBC World Service inspire me. I'm proud of BBC Nepali Service, but can't we, on our own, broadcast and compete with them? I'm sick of advertisements and jingles- I hate those commercials. Whenever I look at Indian newspaper (The Hindu and The Statesman particularly), I wonder why it looks so clean and rich in contents! Can't we have similar newspapers with very less ads and more news and other contents of interest?

I love the "Reader's Section" (Pathak-patra) where letters to the editors is published- one of the early forms of today's "citizen journalism" or finest example of the practice of free speech and expression.

Particularly, one author/editor has had a profound effect on me few years aback- Aswini Kumar of Punjab Keshari, the Indian national daily. Do we have such editors/writers who write their mind, put forth their arguments with loads of facts and literature? Khagendra Sangraula's critical literature also fascinates me. Bhupi Sherchan's poetry makes me 'literate'. But I'm afraid; most of those prominent thinkers of our times are yet to put their thoughts into words. There are people who know more than me on a certain field of his/her expertise- I believe my work is to learn from them and share what I learn with all of you. My greatest motivation comes in form of your comments and frequent emails with words of encouragement and appreciation of my work.

There was a time when pen-and-paper with a cassette-recorder was in fashion! I don't write anymore (perhaps, a great mistake?)- I put my thoughts into words directly through my keyboard! I liked the digital recorder one of my colleagues had. The future of citizen journalism in Nepal will be in hands of citizens with their laptops. Although, it's too early to say that citizen journalism in Nepal is already making any difference. Nevertheless, it is educating and increasing awareness among the limited population who frequent blogs that do take journalism seriously. “A citizen reporting LIVE from among his people-” is still a distant dream- but it’s worth to see.

"Kathmandu Speaks"- will be different in many ways in coming days. I've decided to devote my time on ordinary people more than on an 'extra-ordinary' politician! I'm glad that our readers are already expecting much more from this platform. One day, "Kathmandu Speaks" will be an open-community (like NowPublic) of active citizens who will always have loads of things to share with each other, put forth their ideas and arguments, take part in the discussions and more significantly- they will put their ideas into words, and their words into actions. We must aspire to change- we have had enough of those speeches. At the mean time, I also think that I should travel extensively. We have to make people aware of their power to express themselves, by showing them how to do it. It's time we start listening to the suppressed and silent voices. But- "Are you listening?"

My 'new' stand on Politics:
Gyanendra, Girija or Prachanda- all of them are people's servants. The greatest threat to any nation is corrupt and selfish politicians. I will do politics, because I know it's dirty. I read recently in Outlook story "Why We Hate Politicians"- "that decent people start losing their decency when they enter Parliament!” Never mind, I don't think I should stay away from it- it affects each and every aspect of my life so inextricably that I want to lead my country in future- but before that I know I've to learn many things that most of those tainted-old-and-semi-literate politicians don't know, or at least, care about.

Perhaps, after I'm 50, I will think about my political career. If I fail at everything in next 31 years then that would be the great career! Besides, old men can't do anything. I'll be still young and charismatic and full of new visions and enthusiasms at the age of 50, 60 or 70 or even after that. My role model is Girija babu himself in this regard. May be if I don't get a proper job, should I jump into its murky waters? I don't have a watch in hand, and I don't have my own bike yet- and I really fancy those expensive cars our Netas ride. At many corners of the country, people sleep on floors. I believe that unlike Girija or Gyanendra, Prachanda is Lord Rama's true avatar- he sleeps on a sukul-mat spread across the floor to feel the first-hand suffering of his people and remain one like all of them! But I can't guess if he eats a square full of meal day after day- because many of the people can't...

Any Ideas about Nepali Democracy? "Oh, yes!"-
In Nepali context, Democracy is demonstrations, and destruction of public property. I heard this only yesterday in BBC - "The political parties are blaming each other in true Nepali fashion of ... again after the election commission made it evident that constituent assembly elections can't be held on Mid-June." Our Democracy is so famous (oh! ‘flawed’ would be a wrong choice of word)- it can even transform a bloodied Maoists movement into truly 'democratic' and peaceful one. This is Nepal, I don't know if Pervez Musharraf is His gift to Pakistani people! Sometimes, Hitler was so good in his won right. Today, Girija and Prachanda are as good as those devilish dictators were on their prime. Let me clarify, I'm still at the last fringe of adolescent- naturally, communism runs my blood but I'm well aware that it's democracy which feeds me.

On Use of Other's Materials and Copyrights:
You can use mine provided you mention me and recognize the value of the work! About using other's materials- I follow the same policy. But I love pirated software, movies and music- because an ordinary South Asian can't afford to buy the originals. If only the big corporations could make them cheap- I won't feel so guilty of myself! At the last moment of my life, before passing out, I'd like to say- "Stop Piracy!"

Voila, that's some of me. More updates will follow as soon as I get those 'rare' insights...

My name
My mother calls me Santosh and I like it only when she calls it.

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